Maimonides
Most contemporary Jews as far as Iraq and Yemen greeted Maimonides' writings on ''halakha'' and Jewish ethics with acclaim and gratitude. Yet, while he rose to lead the Jewish community in Egypt, he also had vociferous critics, particularly in Spain. He continued to live in Fustat until his death in 1204 and is said to have been buried in Tiberias. Accordingly, the Tomb of Maimonides in Tiberias holds importance as a Jewish pilgrimage site.
To date, Maimonides is recognized as one of the foremost rabbinic decisors and his copious work comprises a cornerstone of Jewish scholarship. His fourteen-volume still carries significant canonical authority in Judaism as a codification of ''halakha'', as do his thirteen principles of faith. Maimonides' era is considered by many to mark the end of the Jewish Golden Age in Spain, owing to the ubiquitous persecution of his family and the Sephardic Jewish community in general, though others assert that it lasted until the Christian ''Reconquista'' concluded in the 15th century.
Aside from being revered by Jewish historians, Maimonides features very prominently in the history of Islamic science. Influenced by Aristotle, al-Farabi, ibn Sina, and his contemporary ibn Rushd, his work as a polymath contributed to the Islamic Golden Age and was regarded highly in many parts of the Muslim world. Provided by Wikipedia
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