Al-Quran as a source of knowledge : a theological perspective in early Islam

The idea of discussing the concept of faith in a thesis is to show the reliance of this concept to the absolute authority of the Quran and supplemented by the explanations of theSunnah. All along the Quran exerted a steady and moderate influence and thus eliminates all extremes fanatic notions in...

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Main Author:	Ishak, Mohd. Shuhaimi
Format:	Book
Language:	English
Published:	LAP Lambert Academic Publishing 2013
Subjects:	BP166.1 History of theology BT Doctrinal Theology
Online Access:	http://irep.iium.edu.my/33249/ http://irep.iium.edu.my/33249/1/Al-Qur%27an_as_a_Source_of_Knowledge.pdf

id	iium-33249
recordtype	eprints
spelling	iium-332492014-06-10T02:32:36Z http://irep.iium.edu.my/33249/ Al-Quran as a source of knowledge : a theological perspective in early Islam Ishak, Mohd. Shuhaimi BP166.1 History of theology BT Doctrinal Theology The idea of discussing the concept of faith in a thesis is to show the reliance of this concept to the absolute authority of the Quran and supplemented by the explanations of theSunnah. All along the Quran exerted a steady and moderate influence and thus eliminates all extremes fanatic notions in the conceptions of faith. Nothing demonstrates this more convincingly and decisively than the Quran. The book aims at analysing the facts of the earlier stage of Islam on the problems on the concept of faith, and the later stage the rise of the Sunni scholars and jurists often scarcely distinguished in theearly centuries, realised that being plainly subordination to Allah is absolute. They rose to the occasion and led the majority of the Muslims to a remarkable level of understanding and unity in the main issues of faith. The book consists of six chapters. The first chapter is the introduction. The chapter shall consist of a general statement, the objective of the study, problem statement, research questions and literature review. The second chapter deals with the emergenceof sects in early Islam: the period after the death of the Prophet (s.a.w), the early caliphate, the Kharijite movement, the appearance of the Shia, the opposition toKharijite movements, the Qadarites and Jabrites, the Mutazilites and conclusion. The third chapter deals with the theological positions of varioussects: theology of the Kharijites, theology of Murjiites, theology of the Shia, theology of the Qadarites and Jabrites, Mutazilite's theology and conclusion. Chapter four will discuss the consolidation of Sunnism: the emergence of Sunnism, aftermath of the Mihna,the rise of Mutakallimun, the contribution of Sunnite theologians and conclusion. LAP Lambert Academic Publishing 2013-06-01 Book NonPeerReviewed application/pdf en http://irep.iium.edu.my/33249/1/Al-Qur%27an_as_a_Source_of_Knowledge.pdf Ishak, Mohd. Shuhaimi (2013) Al-Quran as a source of knowledge : a theological perspective in early Islam. LAP Lambert Academic Publishing, Saarbrucken, Germany. ISBN 978-3-659-38016-7
repository_type	Digital Repository
institution_category	Local University
institution	International Islamic University Malaysia
building	IIUM Repository
collection	Online Access
language	English
topic	BP166.1 History of theology BT Doctrinal Theology
spellingShingle	BP166.1 History of theology BT Doctrinal Theology Ishak, Mohd. Shuhaimi Al-Quran as a source of knowledge : a theological perspective in early Islam
description	The idea of discussing the concept of faith in a thesis is to show the reliance of this concept to the absolute authority of the Quran and supplemented by the explanations of theSunnah. All along the Quran exerted a steady and moderate influence and thus eliminates all extremes fanatic notions in the conceptions of faith. Nothing demonstrates this more convincingly and decisively than the Quran. The book aims at analysing the facts of the earlier stage of Islam on the problems on the concept of faith, and the later stage the rise of the Sunni scholars and jurists often scarcely distinguished in theearly centuries, realised that being plainly subordination to Allah is absolute. They rose to the occasion and led the majority of the Muslims to a remarkable level of understanding and unity in the main issues of faith. The book consists of six chapters. The first chapter is the introduction. The chapter shall consist of a general statement, the objective of the study, problem statement, research questions and literature review. The second chapter deals with the emergenceof sects in early Islam: the period after the death of the Prophet (s.a.w), the early caliphate, the Kharijite movement, the appearance of the Shia, the opposition toKharijite movements, the Qadarites and Jabrites, the Mutazilites and conclusion. The third chapter deals with the theological positions of varioussects: theology of the Kharijites, theology of Murjiites, theology of the Shia, theology of the Qadarites and Jabrites, Mutazilite's theology and conclusion. Chapter four will discuss the consolidation of Sunnism: the emergence of Sunnism, aftermath of the Mihna,the rise of Mutakallimun, the contribution of Sunnite theologians and conclusion.
format	Book
author	Ishak, Mohd. Shuhaimi
author_facet	Ishak, Mohd. Shuhaimi
author_sort	Ishak, Mohd. Shuhaimi
title	Al-Quran as a source of knowledge : a theological perspective in early Islam
title_short	Al-Quran as a source of knowledge : a theological perspective in early Islam
title_full	Al-Quran as a source of knowledge : a theological perspective in early Islam
title_fullStr	Al-Quran as a source of knowledge : a theological perspective in early Islam
title_full_unstemmed	Al-Quran as a source of knowledge : a theological perspective in early Islam
title_sort	al-quran as a source of knowledge : a theological perspective in early islam
publisher	LAP Lambert Academic Publishing
publishDate	2013
url	http://irep.iium.edu.my/33249/ http://irep.iium.edu.my/33249/1/Al-Qur%27an_as_a_Source_of_Knowledge.pdf
first_indexed	2023-09-18T20:48:04Z
last_indexed	2023-09-18T20:48:04Z
_version_	1777409808908943360

Al-Quran as a source of knowledge : a theological perspective in early Islam

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